Alexandru Virgil Ioanid, “a deeply religious young man”
In the meantime, the process of re-education continues[1]. Two camps gradually emerged: those who wanted to be re-educated and those who did not. Most people refuse re-education. Each of these two camps is divided into two other camps. In the camp of the re-educated: some want total re-education (Parpalac, Bordeianu…), others want only partial re-education (Vojen, Iosif Costea, Father Borșa, Tache Savin, Dumitru Groza…). In the camp of those who reject re-education, there are also two orientations: in the first group, the majority opinion prevails that a minimum of malleability must be shown, but that it must not go beyond […]